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Showing posts with label biblical theology. Show all posts
Showing posts with label biblical theology. Show all posts

Wednesday, May 9, 2012

Shifting Paradigms Doomed to Popularity

A big part of my spiritual journey in the past 10 years has been focused on the Bible and how to read it.  What steadfast rules are there for reading Scripture?  What underlying assumptions do I have that play into how I read it?

I long ago became convinced that it was important for me to figure out how to read the Bible the right way, but I am just recently coming to the real conviction that until we can collectively read the Bible from the same starting point, we are never going to have healthy conversations about how it is authoritative for our lives.

Many of you from the churches I have grown up in and now even teach in will quickly respond by asserting that Scripture is indeed inerrant, or that all Scripture is truly inspired by God.  While I agree with the statements, they are neither rules for how to read, not do they give any indication of how we should read Scripture to seek this divine truth.

The truth is that all of us--or at least all of us who read Scripture regularly--have a strategy.  We have an underlying belief about how it is to be read; we think we know how it works.  And it is precisely here that I have found the greatest problems.  It is my conviction that most people who read Scripture do not put forth a consistent paradigm--they do not read it with a consistent strategy.  Furthermore, it is my belief that the underlying strategies employed by many within the Protestant (I will speak to my own) movement are inadequately equipped to bring to light the meaning of every text within the New Testament.

We are left with shifting paradigms; paradigms that employ tools to interpret passages based on what is comfortable to me and my existing worldview.  We build upon a foundation that starts with what I expect from God, then employ tools to the varying texts of Scripture that will fit my current opinions.

I know many who will disagree at this notion, so I want to give you a few examples of how we "shift" our paradigm to fit what we believe/expect from God


  • We teach that the Bible is "easy to read" and made for "common people to understand."  We use this to teach the simple truth of salvation as we know it.  However, ask a faith-only believer to explain Acts 2:38 and they will quickly fumble about the possibility that the Greek means something other than "be baptized for the forgiveness of sins."
  • We spiritualize stories in the Bible so that they have significance for me (this is the "What giant do you face?" mentality), but quickly refuse anything but a literal interpretation of certain passages like Genesis 1.  Though we may affirm that David and Goliath was an actual event, we never focus on its historicity like that of the creation--we are more concerned with the stories practical application.
  • We argue that head covering are clearly a cultural issue in 1 Corinthians, pointing to cultural situations in Corinth to do so.  However, if someone were to suggest that male leadership was also cultural, and you will be told to just take the Bible at its word.
We do not read the Bible consistently.  I do not read the Bible consistently.  However, I think I am getting closer to doing so.  I am re-examing my old foundation and tearing parts up and replacing them.  Thus far, there are a few pieces in place, such as reading Scripture with a firm belief in a meta-narrative, belief that not every passage in Scripture is about me or intended for me (but that I can learn from each passage), and a belief that context is crucial (and much larger than just a few verses before and after).  However, I still have a long way to go.

My fear is that those shifting paradigms mentioned earlier are doomed to popularity.  My prayer is that we can become smarter readers of Scripture; that we can read it more consistently, more humbly.  It is my prayer that in so doing we can come to greater unity, greater love, and greater effectiveness as Christians.

Wednesday, March 14, 2012

The Bible is...Not A Theological Handbook

Thanks to some great conversations at Rachel Held Evans and Storied Theology, I would like to begin a discussion about the Bible.  These two great minds have been discussing, among different circles and different approaches, what can we expect from the Bible.  I even posted a question a few weeks ago, simply asking to finish the sentence:  the Bible is________.

I received one response:  The Bible is the inerrant word of God.

While this may be a good answer, it is a very ambiguous one.  What does it mean that something is inerrant?  What is the word of God anyway?  How does that work?

It is important for us, especially us Protestants, to have a clear view of the Bible.  If we are to read, understand, and apply the Bible to our life and faith correctly, we must be reading it correctly.

Therefore, I would like to begin a discussion on what the Bible is, and is not.  Today I would like to begin by saying that the Bible is not a theological handbook.

A theological handbook, or a systematic theology, is a book that works through (systematically) topics of interest about God.  It works logically through the nature of God, to the attributes, to the actions, before moving on to discuss other topics such as sin, salvation, humanity, church, etc.  While the practice of systematizing our theology is not inherently bad, we must recognize that this is not what we are given with the Bible.

The Bible does not begin with a detailed description of God--in fact, the God of Genesis is rather mysterious.  He reveals himself partially, slowly, and sometimes secretly.  The name of God is not actually revealed to a human until we get to Moses in Exodus.  A systematic theology would not want to leave so much to the imagination!

Beyond this, the Bible does not systematically answer questions about God's nature or actions.  Why does God act the way he does?  The answer in Job is that He is God, so don't ask those questions.  Is God more loving than he is just, or more just than he is loving?  The Bible never gives us an answer.  The Bible leaves us with stories that reveal God's nature, allowing us to wrestle to get to know Him through the story.

Finally, the Bible leaves many questions unanswered about God.  For example, while clearly expressing the divinity of Jesus and the Holy Spirit, the Bible never tries to explain the relationship between the two, or their relation to the Father.  The Trinitarian formula was not developed for 300 years after the writing of Scripture was complete.  The Bible is complete without giving us complete answers; no theological handbook can say the same.

What do you think?  Is there evidence that the Bible is a theological handbook?  Is systematic theology helpful?  Please share your thoughts!

Saturday, February 18, 2012

Baptism and the Holy Spirit

"I baptize you with water for repentance. But after me will come one who is more powerful than I, whose sandals I am not fit to carry. He will baptize you with the Holy Spirit and with fire."

" For John baptized with water, but in a few days you will be baptized with the Holy Spirit."

 "Peter replied, "Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit."

 "...because the Holy Spirit had not yet come upon any of them; they had simply been baptized into the name of the Lord Jesus."

 "Can anyone keep these people from being baptized with water? They have received the Holy Spirit just as we have."

__________


As I read through the New Testament statements on baptism, particularly the historical events relating to baptism, something stands out to me:

Water baptism is always tied to Spirit baptism and Spirit baptism is always tied to water baptism.

Water baptism is the expected response of faith to the gospel message, and the Spirit is the expected response from God to faith.

What a beautiful truth!